#Kumarakupara thirupugal skin
#Kumarakupara thirupugal full

#Kumarakupara thirupugal full

With their eyes focussing on the beauty of the Lord, ears hearing the sounds of вЂHara haro HaroвЂ™ and heart full of devotion, they move forward with the only aim of seeing the Lord and surrendering at His feet. The moment they stand in front of the deity, they forget their sorrows, their surroundings and even their very individuality.

After doing circumambulation (Giri Pradakshina) of the hill, they worship the shrine of Lord Ganesa and climb every step with heart full of devotion. Their joy knows no bound when they reach the Adivaram, the foot hill. While some chant the names of Muruga as Kanda, Kumara, Kadamba, Karthikeya, Karunakara and Kaliyugavaradha, others sing the glorious verses of Thiruppugazh. Some carry Kavadi, an arch like offering made of palm tree wood with decorations on all sides.

#Kumarakupara thirupugal skin

Some inflict pain on their body by piercing the Vel (lance) through their skin as a mark of sacrifice and also as a prayer that they should never take birth again with a body. They walk miles and miles, bare-foot, braving the inclement weather and denying them even basic food and shelter.Д®vidently, the names of the Lord, вЂњHara Haro HaraвЂ™, give them strength to march ahead. Wearing a simple saffron coloured towel around their waist, forehead smeared with white sacred ash of vibhuti and the holy garland of Rudraksha beads around their neck, they start trekking their way towards Palani. After observing strict austerities, they embark on the pilgrimage to Palani. When Thaipusam comes, the differences and diversities disappear and all are united by the spirit of devotion. Devotees consider Muruga, not as a God residing far ahead or beyond mountains, but as a friend, guide and philosopher always by their side. Devotion towards Muruga finds eloquent expression on the occasion of вЂThai PusamвЂ™. Skanda Puranam describes the origin, the object and the significance of SkandaвЂ™s manifestation. However, Muruga is adored and admired all over the land and even beyond. Tamils claim special affinity towards Muruga and refer him as God of Tamils (Thamizh Kadavul). According to popular belief, it was on the day of Thaipusam, Goddess Parvati presented Muruga the powerful Vel (lance) to vanquish the evil forces and establish the principles of Dharma (truth). The word вЂThaiвЂ™ refers to the Tamil month and вЂPusamвЂ™ refers to the star. Just as Pongal, Murugan worship also constitutes an integral part of Tamil culture. вЂThaipusamвЂ™ is the occasion when the devotion of people towards the Lord they love and venerate reaches a crescendo. When Pongal which symbolizes grandeur and gaiety passes over, there comes another occasion, вЂThai PusamвЂ™ which in contrast symbolises simplicity, austerity, humility and devotion. There is a saying in Tamil, вЂњWhen Thai month dawns, new gate-way to prosperity open up (Thai Piranthal Vazhi PirakkumвЂќ). The word вЂpongalвЂ™ means вЂboiling overвЂ™ which means affluence and happiness over-flowing. It is on this day, the traditional Pongal festival is celebrated with immense enthusiasm. On this day, also known as Makara Sankranti, the sun changes direction towards north (uttarayanam). This month is significant in many respects. The advent of вЂThaiвЂ™, the auspicious Tamil month, heralds a new era of happiness and prosperity.